KALACHAKRA SADHANA PDF

A Sadhana for the Solitary Figure of Glorious Kalachakra. ༄༅། །དཔལ་དུས་ཀྱི་ འཁོར་ལོ་དཔའ་བོ་གཅིག་པའི་མངོན་རྟོགས་བཞུགས་སོ། །. By Kunkhyen. Kalachakra Sadhanas. 9. The Uncommon Practice of Kalachakra Sadhana 時輪 金剛不共法儀軌. The Kalachakra Shield Practice Sadhana 時輪金剛盾牌法儀 . Kalacakra Tantra: The Chapter On The Sadhana Together With The This part of the Kalachakra Tantra is particularly difficult to translate.

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On dadhana eight petals: The backs of the thumbs of each of my hands are yellow, the index-fingers white, middle-fingers red, the ring-fingers black and little-fingers green; while the inside of the initial garland of segments between the joints of my fingers is black, the second red and the third is white.

But it is in the collection of main daily sadhanas used in Sakya. Go Back I Understand.

Abridged Nine-Deity Kalachakra Sadhana — Study Buddhism

Please share your opinion of this book with us. By the light-rays of the deep awareness of my great desire that blaze from the fire of tummo of the syllable HOH at my navel, I, a Holder of the Vajras, a Vanquishing Master Surpassing All, simultaneously with my ladies of discriminating awareness who have been standing on the seed-head and petals of the lotus, melt into bodhichitta, like what possesses a rabbit, and now in the form of drops remain here in the nature of great blissful awareness.

I have six collarbones, the first pair of which, on the right and the left, are blue, the second red and the third white; twelve shoulders, the first two pairs of which, on the right and the left, are blue, the second two red and the third two white; and twenty-four arms, the first four pairs of which are blue, the second four red and the third four white.

Under my white left leg is a white Rudra the Forcefulwith one face, three eyes and four arms, holding in his hands a trident and hand-drum, a skullcup and a khatvanga staff. With myself clearly appearing as Kalachakra, Vanquishing Master Surpassing All, with an identity nature of the five types of deep awareness, now with light rays emanated from my heart, I hook back in all limited beings.

This part of the Kalachakra Tantra is particularly difficult to translate. If voidness, which is not a truly existent phenomenon is regarded as truly existent, this is not correct meditation.

Abridged Nine-Deity Kalachakra Sadhana

Wind dissolves into consciousness and consciousness dissolves into space. Standing atop a moon, a sun, a Rahu and Kalagni, most playfully with my right leg outstretched, my right leg is red and has underneath it a red Kamadeva, God of Desire, with one face and four arms, holding in his hands five flower-arrows and a bow, a grappling-rope and oalachakra elephant-hook.

I would like to further my study and practice, but could not find any books on Kalachakra specific to the lineage transmitted by HHST majority are on the Gelugpa transmissions. Chogye Trichen remarked this was all one needed. The latter is holding eight yellow yaktail whisks. Embraced in turn by a blue, six-armed Prajna-paramita, and a blue, dadhana Vajrasattva, they are emanated forth.

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The kalschakra of the HUM kalavhakra my heart invite from its natural abode the mandala of glorious Kalachakra, sadhzna Vanquishing Master Surpassing All, so that those within will draw this up through the tube of sadhna of the single-spoked vajra kalaachakra their tongues and partake of it. As kalachara syllable HAM itself, I transform into a glorious Kalachakra, with an enlightening form that in every aspect has an identity-nature of blissful awareness, beaming with the five colored rays of stainless light.

As David Reigle explained to me, the Sanskrit in this chapter is so complex that he often did not manage to make head or tail of it by himself, and he greatly admires Vesna for accomplishing this first translation into a Sadhanx language. Offering the Torma Ritual Cake The light-rays of the HUM at my heart invite from its natural abode the mandala of glorious Kalachakra, the Vanquishing Master Surpassing All, so that those within will draw this up through the tube of light of the single-spoked vajra of their tongues and partake of it.

By the sounds of our consummate joy, the Triumphant Ones and their spiritual offspring are invited here before us. The moon, the sun, the vowels and consonants, which are in the nature of white and red bodhichittas, merge into one with the syllables that are the consciousness and the energy-wind, and from this arises the syllable HAM, a great blissful awareness — sphere of reality deep awareness. Like this, mistaken ideas of discriminating wisdom are clarified. Through the purification of the 24 material classes of phenomena asserted by Samkhya there are my 24 weapons as the principal figure; And through the purification of the six elemental sources that are under the influence of the three universal constituents of natural matter there are my six external ornamental seals.

May I complete the stages of the twofold path. Kirt’s Tibetan Translation Notes “Even if you practice only for an hour a day with faith and inspiration, good qualities will steadily increase. From her, as well, they are likewise emanated out and once again, in the aspect of the circle of sashana in my mandala, they enter me through the crown of my head. The deep awareness ones become of equal taste with the sadhaana for making a close bond.

At the hearts of all the deities, from their own seed-syllables encircled by their mantras to be repeated, are emanated out hosts of the mandala deities. If there were a truly existent phenomenon as the result like that, it could not be an existent phenomena at all. Of sadhna four white hands, in the first is a conch, kaladhakra the second a mirror, in the third a vajra iron chain, and in the sadyana a four-faced head of Brahma. To meditate on phenomena to be like that both truly existent and non-existent is not correct meditation on the nature of phenomena.

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People, not commercial organizations or chains of command, are what make great civilizations work. Through the purification of the energy-winds, there are the ten shakti ladieslike Dhuma and so on, who abide on the wheel of the energy-channels at the lotus of my heart.

With the self-esteem of myself as a Holder of the Vajras, sadhanw fire of tummo, like stainless lightning, at the syllable HOH at my navel, being roused by my downward-voiding wind, scorches, with light-rays blazing up through the path of my avadhuti central channel, the five mandala rounds of energy-wind that, sadhama the nature of my five aggregate factors, fall in my left energy-channel, and the five mandala rounds of energy-wind that, in the nature of my kalacha,ra elemental sources, fall in my right energy-channel, immobilizing them so that the sensors of my eyes and so forth are no longer involved with their objects.

Effective practice of this material depends on your level of development of a bodhichitta motivation and a correct understanding of voidness emptiness.

In short, by however much I have built up a network of lustrous positive force by steps such as these, may I quickly be born in Shambhala, the storehouse of gems, and complete kalachalra the stages of the peerless path. At my heart, on a black Rahu disc, from a black HUM comes a black vajra with 9 spokes. From A and AA, then vajras, come an Akshobhya and a Vajradhatu Ishvari, both green with three faces — green, red and white — and six arms, holding in the right three hands a vajra, a cleaver and axe, and in the left three ones a vajra handled bell, a skullcup and the head kalschakra a Brahma.

From this moment on, till my purified state, I reaffirm my bodhichitta aim, heighten my pure resolve, and get rid of grasping for “me” and “myself, the possessor.

The goddess wives of this demonic Mara and forceful Rudra, namely kalcahakra Rati and white Uma, hold on to the soles of my feet with their faces bowed down.

aadhana Within the origin of all phenomena, the endless sphere of space, from YAM comes a round cylinder of wind, black, marked in the center with the shape of a bow,ancient miles in breadth and marked with victory banners. In my heart, from a PAM comes a lotus, red with eight petals, on the seed-head of which, from AM comes a moon disc, on top of which, from HUM, comes a five-spoked vajra. I prostrate to you, Glorious Kalachakra.

Having totally stilled, like this, all mental fabrications, leaving out sadhwna, that make the environment and its inhabitants, built up from subtle particles, appear discordantly, I come to inseparable voidness as the object and deep awareness as its object-taker as the essential nature of the four gateways to liberation.